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Everlasting—Work Description by the Artist Chen Lihua

 

I am happy to hear the viewer’s insight when interpreting my works. My painting process is an unrestricted extension, where I follow my mind and only seek freedom in creation. No matter what I want to express, it cannot be separated from this fundamental. For me, painting is a search for pleasure.

 

In the creative process, I deconstruct forms through technical processing to establish the logic of my works, so their original appearance is occasionally glimpsed. If the shape (form) becomes segments (the product of fragmentation and deconstruction), it will create an incredible visual image, which motivates the viewer’s feelings and sentiments, and also changes the conventional viewing mode of images, which has long been the primary choice of the viewer. When looking at the work, the viewer is the follower and analyzer. The work is the object of analysis and is subjected to various logics. The direct result is to separate the viewer from the work, which is to follow the logic but disconnect from the work. I hope that the counterpart of “unrestricted painting” is “unrestricted interpretation”. Even if the target object contains a specific meaning, it may also give rise to many possibilities. In my world, the viewer is the one who “sees” and is “present”. In many interpretations, the work is a closed world only to be observed, but if the viewer experiences the work and communicates with heart, he can connect with it, which is the meaning of looking. The viewer’s mind is important to me, but it does not mean that I emphasize the viewer’s subjectivity. On the contrary, I want to abandon the discussion of “subjectivity” and raise the viewer’s awareness of the first subjective observation, through the deconstruction of colors and the resemblance of details, to discover and enrich the meaning of my work. 

 

In this series, I present a world that seems chaotic yet intuitive and impactful, which contains various life experiences, initially experiences of my own. For example, Flow created in 2011 illustrates the fluidity of life, seeking dynamics in a static state, and shaping the world by time. In Chinese philosophy, it is a view of life, which does not separate space from time. The “thing” is not a static point, but a process of manifestation, which is a “flowing” and “connected” existence. There is an all-embracing relationship between lives. Time passes like this. Thinking about life and death from the perspective of fluidity is the insight I base on to create the work.

The series Medical Malpractice, a group of four paintings created in 2008, is a process that emphasizes inner transcendence. Medical Malpractice No. 1 is “treatment”, which must happen at a certain level of consciousness, no matter whether you take initiative or remain passive in dilemma. Medical Malpractice No. 2 is “illusion”, a symbol when an overwhelming negative emotion arises in the struggle. Medical Malpractice No. 3 is “transcendence”, a brilliant world outside the “cave”. Like a spiritual hike, both No. 2 and No. 3 present a state of disorientation and illusion. Medical Malpractice No. 4 is “reality”, a kind of return. Nothing seems changed. However, the mountain is no longer the mountain earlier, yet it’s still a mountain (transcendence and return). Sometimes changes may not develop in a preset direction, and things unwanted or the so-called “accidents” may happen in the process. But from a macro point of view, this may not necessarily a bad thing.

 

The ongoing RB series since 2009, and the work Fresh and Heart created in 2010 are a continuation of this idea. “RB” refers to red blood, a symbolic color and name. It’s just the right thing to describe a series of life experiences that present all sorts of states of life. Fresh is intended to reflect a kind of temporal sorrow, which is a state of time with a regret that can disappear at any moment.

The Endless series, which began in late 2009, is an attempt to create a rhythmic, non-realistic world that can reflect and compensate for certain regret. The idea is from an experiment on paper in 2006, which matured in 2009. Whether it is the intertwined relationship of lives in the early series, or the poetic (spiritual) solitude like a scene of a goose disappearing in the later series, it is a start, revealing the eternity of a moment and the silence of spring and autumn.


As mentioned above, my works are not specific life experiences of mine, which can serve as an introduction to more life experiences of the viewer. I enjoy this kind of interaction, and I am willing to see the inner world of all kinds of people. The meaning lies in the work itself, instead of the artist behind the work. The meaning of everlasting is that it exists as the form and nature (properties) of the work itself.

如如——陳幽隱自述作品的解讀

 

對於自己作品的解讀,我樂於去傾聽觀者的感受。我的繪畫過程,是一種無限制延展的狀態,跟著自身的狀態行走,只求在創作中獲得自由,無論想表達什麽,都脫離不了這個根本,對我而言,繪畫本身是有快感的。

 

在創作過程中,爲了建立自己作品的邏輯,我会通過技術處理的手法將形體打碎,仅能偶爾窺見其本來面目之一二。形(形体)若成殤(碎片化解构後的產物),就在破壞中產生出撼人的視覺圖像,從而引出觀看者的感受和思考,同时也改變着常規的形象觀看模式,而長久以來,形象觀看模式往往是觀看者的首要選擇。觀者在看作品,在作品之外,是關注者和分析者,作品此時是被分析的對象,被各種邏輯所征服,其直接結果,就是觀者與作品的分離,其實是守其理而尚未與作品相通。我希望與“無限制繪畫”相對應的,是“無限制解讀”,即使被解讀的本體有一個很具體的含義,也可能產生多種可能性。觀者在我的世界當中,是“觀(觀看)”者,更是“在(存在)”者。在很多解讀過程中,作品是一個僅被觀看的世界,是封閉的,而如若以心直接體會,交流,作品中的種種,都能與觀者相通,其意義即在于此。觀者心態予我之重要,並不是說我在強調觀者的主體性,恰恰相反,我想要放棄這種“主體性”的討論,在繪畫上實現通過解構的色彩和重新嚴密組合的細節,釋放觀看者第一自主觀感的意識,從而發現並豐富作品的意義。

 

我在我的一系列作品當中,呈現了一個看似混沌實則直觀而有衝擊力的世界,裏邊包含了各種生命體驗,最初是我的生命體驗,例如2011年的《流顔》其實是在述説生命的流動性,我骨子裏喜歡賦予“存在”一種動態流動的特性,于靜中求動,將世界時間化。在中國哲學中認為這是一種生命哲學,不會把空間跟時間隔離開來,“事物”不是靜止的一個點,而是一個展現的過程,一個流動的存在,不僅“流動”而且“聯係”,生命之間存在着無所不在的聯係。逝者如斯,從流動的角度看生死,基於此感悟,我創作了這副作品。

 

作于2008年的《醫療事故》系列一套四幅,是一個強調内在超越的過程。NO:1是“救治”,對於困境,不管是主動還是被動,到了意識的一定階段它不得不開始;NO:2是“幻覺”,一個掙扎過程中強大的負面情緒出現的象徵;NO:3是“超脫”,走出“洞穴”后的燦爛世界,作精神的遠足,2與3皆處於迷離的幻之狀態中;NO:4是“現實”,是一種回歸,也許看起來什麽也沒有改變,但其實早已見山不是山,見山亦是山了(超越與回歸)。有時候改變可能不向預先設定好的方向發展,過程中甚至會出現完全不願意看到事情發生,謂之:“事故”,可是從宏觀來看,這未必不是好的。

 

 隨後,2009年至今仍在創作的《RB系列》,2010年創作的《鮮》與《心》是這一思路的延續。“RB”實為紅血之意,作爲一個符號性的顔色與名字,用來代表這一系列的生命體驗再合適不過,該系列呈現出各種不同的生命狀態。《鮮》則希望于其中體現出一種時間性的感傷,生鮮是一個時間性的狀態,帶著隨時會遁去的缺憾。

 

 從2009年下半年開始的《無盡》系列,是想創造一個充滿節奏的,非現實的,能夠展現並彌補某種缺憾的世界。這個想法起源于06年就開始的一系列紙上作品嘗試,到09年已趨於成熟。無論是早期畫面中想展現的芸芸衆生之間相互糾結的生生不息,還是後來更看重詩意的寂寞而去描繪的(精神上的)孤鴻滅沒之境,都從這一系列開始,方寸紙間展現瞬間永恒,靜内春秋。

 

以上,由於我的生命體驗在作品中表現的都不是那麽具體,所以它會成爲一個引子,引出觀者更多的生命體驗。我享受這種互動的感覺,願意看到各類的人、事、物表皮之下的内在世界。這樣,作品存在的意義就在其本身,而不在于作品背後的我。“如如”之意正是如此:如作品自身(形態)而存在,如其自有性(性質)而存在。

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